Post by UttuqXul on Oct 25, 2017 10:32:07 GMT
However you slice it, the subjects of male/remale relations, nuptiality, sex, etc. are sacred topics which shouldn't be regarded too lightly... It would seem to me an excellent idea to use the expression style of the Buddhist canon, believing in terms like Right Morality, Right Love-Life, Right Chastity, Right Nuptiality, Right social workings Associatedly (more or less the same thing as Right Availability), etc.... One could substitute the words "Correct" or "Dharma" here for Right- for the New Aeon, Severe words will naturally be avoided more in Expression... As I wrote, in this sort of reality, love and sex-fulfillment kind of get placed last on the consensus list of priorities- and this is also definitely an aeonic phenomenon, as well. To a certain degree, this current Transition aeon, commencing a New Aeon is one in which such matters could be likened to an institution which is Closed, Closed For Repairs, or possibly On Vacation, Out To Lunch... "Moved To A New Location," "Gone Out Of Business", "Currently Under Indictment" are other possible signs to imagine posted on the entrance there!
A Great Aeon of Pisces is an especially male-oriented, patriarchal aeon. The Rajas male tendency is very predominant; males are naturally the very rajasic ones, and some special esteem or honour naturally accrues to them, it seems. For this Aeon, an equalization process in in activation, pertaining to the Social aspects. Some basic truths can't be altered, for example: For a true Marriage Sealing Ceremony, there needs to be a Magister Templi initiate priest (or higher, officiating as M.T.); only a male can be Magister Templi- only a physically male can hold that initiatory level or higher in the (any)religious organization, above the Seventh, Adeptus Exemptus; only a male can be the Headmaster, Head Of The Order, Pope, Padukah or Jai Guru, the head of any true School, Lodge, Order, etc.... this would correspond to the Templars Tenth Degree Initiation, less correctly called Ippissimus in past writings; a woman can be the Ippissima (Avatar or even Great Avatar), a spiritual master, high priestess- for the mundane, social workings (but in fact), a physical woman cannot hold those initiations Eight through Fourteen. Possibly this could be seen as an Exempt status for women; that males have some extra karma, or duty in the world. The gnosis associated with the levels is received by the woman through the channel of the male. In the social expression sphere, emphasis on such matters will be softly voiced, as that of many matters generally as well, for the New Aeon, in which Sattva will be remembered more (although really a Nirguna, or attributeless Aeon).
A Great Aeon of Pisces is an especially male-oriented, patriarchal aeon. The Rajas male tendency is very predominant; males are naturally the very rajasic ones, and some special esteem or honour naturally accrues to them, it seems. For this Aeon, an equalization process in in activation, pertaining to the Social aspects. Some basic truths can't be altered, for example: For a true Marriage Sealing Ceremony, there needs to be a Magister Templi initiate priest (or higher, officiating as M.T.); only a male can be Magister Templi- only a physically male can hold that initiatory level or higher in the (any)religious organization, above the Seventh, Adeptus Exemptus; only a male can be the Headmaster, Head Of The Order, Pope, Padukah or Jai Guru, the head of any true School, Lodge, Order, etc.... this would correspond to the Templars Tenth Degree Initiation, less correctly called Ippissimus in past writings; a woman can be the Ippissima (Avatar or even Great Avatar), a spiritual master, high priestess- for the mundane, social workings (but in fact), a physical woman cannot hold those initiations Eight through Fourteen. Possibly this could be seen as an Exempt status for women; that males have some extra karma, or duty in the world. The gnosis associated with the levels is received by the woman through the channel of the male. In the social expression sphere, emphasis on such matters will be softly voiced, as that of many matters generally as well, for the New Aeon, in which Sattva will be remembered more (although really a Nirguna, or attributeless Aeon).